A Poet's Blog: Roger N.Taber shares his thoughts & poems...

Thoughts and observations by English poet Roger N. Taber, a retired librarian and poet-novelist.- "Ethnicity, Religion, Gender, Sexuality ... these are but parts of a whole. It is the whole that counts." RNT [NB While I have no wish to create a social network, I will always reply to critical emails about my poetry. Contact: rogertab@aol.com].

Name:
Location: London, United Kingdom

Sadly, a bad fall in 2012 has left me with a mobility problem, and being diagnosed with prostate cancer the same year hasn't helped, but I get out and about with my trusty walking stick as much as I can, take each day as it comes and try to keep looking on the bright(er) side of life. Many of my poems reflect the need to nurture a positive-thinking mindset whatever life throws at us.

Tuesday 10 December 2019

Alternatives OR My Life, My Choices (No one Else's)

http://en.wikipedia.org/wiki/R._N._Taber

Today's poem is from my gay-interest blog archives for September 2010.

Several readers have contacted me about my poem 'Only Human' about the guilt many Catholics are made to feel for being gay. Opinion was divided for and against and only marginally the former. One person wrote, ‘…you should be ashamed of yourself for attacking the Holy Father, you along with gay and transgender s**t heads everywhere. As for saying you are not disrespectful of religion, it is not the impression anyone would have from reading your blogs. How dare you share your sick mind and spirit with others…?’

Well, the reader is entitled to his or her opinion of course…and so am I. I have always thought it's a great pity more people aren’t prepared to agree to differ rather than insult or fight each other.

Meanwhile…

Most people who wrote in were sympathetic to my point of view whether or not they agreed with it. One person, though, said ‘It is typical of a gay man to turn his back on God. Go on, admit it. You would be too ashamed to face Him…that’s why you can’t handle religion, because you know God disapproves of your lifestyle.’

Oh, dear, Roger’s in hot water again…

For a start, I certainly don’t believe it is ‘typical’ of a gay man or woman to turn their backs on God; many gay people have succeeded in reconciling their sexuality with their religion in spite of innumerable obstacles placed in their paths by the less enlightened among heterosexual family members and friends, not to mention religious leaders who use religion not only as an excuse but also as a weapon to defend their bigotry.

While I take issue with many aspects of religion, I respect all those who are prepared to enter into its basic humanitarian rather than just theological principles; that is to say, keep an open mindedness and open heartedness without which dogma and ritual are little more than play acting.

Everyone is entitled to believe in what or whom they will or nothing and no one at all. But lose our capacity for humanity and its respect for those with whom we can but agree to differ and we may well find ourselves but play acting in the longest running soap opera of all…

There are always alternatives, even if only sometimes rock and hard place. Moreover, maturity entitles us to make our own choices, not have them made for us by those who like to think they always know what’s best for us, and for whom the sum total of those same alternatives is invariably their ultimate nemesis.

We don't have a choice about being gay, it has to be in the genes or there would be no accounting for gay people worldwide from all manner of socio-cultural-religious backgrounds. No, choice comes if, how and when we decide to openly acknowledge being gay or live a lie. Some societies make this all but impossible, in which those circumstances, it may well be enough to acknowledge our sexuality to ourselves and those closest to us (who may need a little time to get used to the idea). Meanwhile, those gay people who have the moral courage to go a step further and knock on that gay-unfriendly society's door  to be let in deserve our praise, admiration and gratitude since that is the only way bigotry will be defeated.

ALTERNATIVES or MY LIFE, MY CHOICES (NO ONE ELSE'S)

I looked for God in heaven
but did not find Him there,
looked again, in sun and rain
for Earth Mother

Some say it’s, oh, so pagan,
as bad as being gay;
I just see myself as someone
looking nature’s way

God is many things to many,
interpreting His conditions
for the good of all humanity
according to its religions

The sun rises, sets, rises again
and no one takes issue
nor that moon and stars shine
or songbirds sleep as we do

Let nature sue for harmony,
hear our confessions,
and we feed less on acrimony
spread by world religions

To wake, sleep and wake again
may or may not imply rebirth
and, yes, each to his or her own
but we share a common earth

Who looks for God in heaven
and does not find Him there
has but to look in sun and rain
for Earth Mother

See, too, nature assert its power
where humankind gone too far

Copyright R. N. Taber 2008

[Note: From: Tracking the Torchbearer: poems by R. N. Taber, Assembly Books, 2012; revised ed. in e-format in preparation.]

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Thursday 31 July 2014

Ode to Apollo, Profile of a Life Force


I have just uploaded the second of three Stourhead videos/poems to You Tube, shot by my close friend Graham Collet and for which I wrote Ode To Apollo (see poem below). 


Regular readers of my poetry will know that I have a strong affinity with Apollo, the sun god of Greek mythology, not least because he was reputed to be bisexual. The old gods are the stuff of mythology and legend now, but have we not replaced them with little tin gods of our own which, incidentally, have far less gravitas?

The Temple of Apollo at Stourhead stands high on a hill overlooking the gardens; it was built in 1765 by Henry Hoare as his finishing touch to the famous landscape garden. Renovation work was begun by the National Trust in 2009 before which the Trust spent months gathering historic paintings, family records, accounts, letters and visitors' diaries to find out how the monument would have originally appeared. 

The temple at Stourhead was designed by Henry Flitcroft and influenced by an engraving of a circular temple at Baalbec, an ancient Syrian city now part of the Lebanon, and the Temple of the Sun at Kew Gardens, which was destroyed in a gale during 1916. A favourite spot for romance, it was used as the location for a rain-drenched dramatic exchange between Darcy and Elizabeth Bennet in the 2005 remake of Jane Austen's Pride and Prejudice starring Keira Knightley and Matthew Macfadyen. Timber from the Stourhead estate was used to form the structure of the new dome which has been covered in sheets of lead to keep it watertight. The walls inside the temple have been re-plastered and gilded plasterwork based on a description in a letter written in 1801 by Reverend Warner, the Rector of Stourton.

Rev Warner's letter states: "The roof of the Temple spreads into a dome and has a double ceiling; in the lower is the aperture, and in the coving of the other, a splendid gilt representation of the Solar Rays, which, receiving the real light of this orb by an artful construction, throws into the Temple below a most splendid reflection when the sun is in its strength."

Well worth a visit on a sunny day.

ODE TO APOLLO, PROFILE OF A LIFE FORCE

Hear old gods mocking us
behind passing clouds
as a defeated foe well might
for observing its enemies
counting the ever rising costs
of victory

Only Apollo (still) brokers
an enduring peace
without taking sides or even
an ulterior motive
besides a voyeur’s delight
in human behaviour

Where the world rides out
its storms over land,
sea and air, find fair Apollo
behind the scenes
busy negotiating its survival,
albeit conditional

Where time wings past us
at a tangent,
see Apollo rein in his chariot
just long enough
to shine hope in our faces,
the rest up to us

For every bitter-sweet smile,
a bitter-sweet tear
at Apollo’s call to nature
and human nature
for nurture, reconciliation,
and regeneration

Meanwhile, all life presses on
with the act of Being;
the Here-and-Now engaging
with us for better,
for worse, ugly or beautiful,
old gods or new

Copyright R. N. Taber 2014



 






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Saturday 7 June 2014

On Cherry-picking Life-force Metaphors and Straws


As regular readers will know only too well, I like to think I have a strong sense of spirituality but find it - along with a sense of raison d’être - in nature, not religion. (I find dogma more imprisoning than enlightening.) At the same time, I am often accused of hypocrisy because I use religious metaphor in many of my poems.

For me, the more sensitive, imaginative, and spiritually enlightening passages in Holy Books are metaphors for humanity, its weaknesses and strengths.

Raised a Christian, I have never been able to take the Bible literally, but always found much food for thought in it and poetry to enjoy. I admire the historical Jesus of Nazareth as a man ahead of his time who spoke good sense and encouraged the kind of open mind and heart that many so-called Christians today would do well to follow.  

We have much to learn from founders of all the world’s religions.  So, yes, I often use religious metaphor in my poetry, and don’t consider this makes me a hypocrite.

Readers of my gay-interest blog often contact me on the subject of religion versus sexuality. Among them, ‘Julie M’ who wrote to say that she too ‘turned to nature for spiritual strength and reassurance after my religion failed me, a lesbian, when I needed it most.' Others have written to say they have been disowned by their family and friends for making life choices (not necessarily to do with sexuality) considered ‘inappropriate’ in the context of various socio-cultural-religious traditions.  [As the title of a poem of mine asks, whatever happened to love?]

This poem is a villanelle.

ON CHERRY PICKING LIFE FORCE METAPHORS AND STRAWS

Passive spectator to war,
the last tree left standing, evergreen;
God, a first and last metaphor

Tested like Adam (all the more)
by a world’s dark intentions unseen;
passive spectator to war

Eve called out for a whore
by busy minds hastily swept ultra-clean;
God, a first and last metaphor

Snake in the grass and more…
making of nature something obscene,
passive spectator to war

Behind the kitchen door,
preparing to feed off a television screen,
God, a first and last metaphor

Presuming to keep the score,
let one coin outshine a leaf’s dawn sheen;
passive spectator to war...
God, a first and last metaphor

Copyright R. N. Taber 2007; 2014


[Note: An earlier version of this poem appears under the title 'God's Metaphor' in 1st eds. of Accomplices To Illusion by R. N. Taber, Assembly Books, 2007; 2nd (revised) e-edition in preparation.]

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Tuesday 2 July 2013

G-O-D, Live Metaphor OR What's in a Name...?

http://en.wikipedia.org/wiki/R._N._Taber

Various religions have their own ideas about God, me, I found a sense of peace and spirituality in nature and, for all I know, maybe God is there. Maybe God IS nature...

Does it really matter where we look, how we find or even what we call God?

We are all human beings, created in much the same way to share this sorry planet of ours. So why oh, why, is it that more people can’t put their differences aside and be happy to share what they have in common?

As I gave said before and regular readers will know only too well (I often repeat myself) our differences don’t make us different, only human.

This poem is a kenning, first published in Italy (2006) and subsequently in my collection.

G-O-D, LIVE METAPHOR or WHAT’S IN A NAME...?

Call me what you will, I mean well
though my better intentions mistaken
for gross interference in the ways
of man, woman and child. Navigator
rather than manipulator am I, ready
to guide, lead, through a maze of super
highways, slip roads, dirt tracks,
if suspected of conspiring with nature
against civilization

Call me what you will, I mean well
though my better intentions mistaken
for confrontation with man, woman
and child over some trespass or other
against commandments set in stone
by those rewriting to their own design,
crossing humanity’s thin red line,
always ready to point s finger of blame
in my direction

Call me what you will, I mean well
though my better intentions mistaken
for retribution, sporting with fragile
emotions, playing false at devotions,
wrecking the well laid plans of mice
and men without so much as offering
any explanation, feeding on the likes
of Faith, Hope and Charity to sustain
an enduring loyalty

Call me what you will, I mean well
whatever G-O-D made to spell

Copyright R. N. Taber 2006; 2013


[Note: This poem has been slightly revised from the original as it appears under the title 'What' in a Name?' in The Sound of Silence, TATL (Italy) 2006 and subsequently 1st eds. of Accomplices To Illusion by R. N. Taber, Assembly Books, 2007; revised ed. in e-format in preparation.]

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